[127] Cf. It is also permissible to sing another psalm or tract, as found in the Gradual. 0000002562 00000 n A sacred silence may now be observed for some period of time, or a Psalm or another canticle of praise or a hymn may be sung (cf. 0000000016 00000 n The Gloria is a very ancient and venerable hymn in which the Church, gathered together in the Holy Spirit, glorifies and entreats God the Father and the Lamb. [138] Cf. John Paul II, Apostolic Letter Vicesimus quintus annus, 4 December 1988, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The main part of the Liturgy of the Word is made up of the readings from Sacred Scripture together with the chants occurring between them. It is a praiseworthy practice to cover the chalice with a veil, which may be either the color of the day or white. The deacon, however, consumes at the altar all that remains of the Precious Blood, assisted, if necessary, by some of the concelebrants. In addition, all priests belonging to the community who are obliged, as a matter of duty, to celebrate individually for the pastoral benefit of the faithful may also on the same day concelebrate at the conventual or community Mass. 95: AAS 56 (1964), p. 898; Sacred Congregation for the Sacraments, Instruction Nullo umquam tempore, 28 May 1938, no. 240. 900-918. Pontifical Commission for interpreting legal texts, response to dubium regarding can. At the same time, in accord with the decisions of the Conference of Bishops, all offer one another a sign that expresses peace, communion, and charity. 4: AAS 30 (1938), pp. Language should be used that is accommodated to the faithful of the region, but is noble and marked by literary quality, and there will always remain the need for some catechesis on the biblical and Christian meaning of certain words and expressions. Finally, having been nourished by it, they pour out their petitions in the Prayer of the Faithful for the needs of the entire Church and for the salvation of the whole world. [158] Cf. All who wear an alb should use a cincture and an amice unless, due to the form of the alb, they are not needed. When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. 0000013321 00000 n Sacred Congregation for the Sacraments and Divine Worship, Instruction Inaestimabile donum, 3 April 1980, no. III - Mass at Which Only One Minister Participates, IV - Some General Norms for All Forms of Mass, Chapter V- THE ARRANGEMENT AND FURNISHING, I - The Bread and Wine for Celebrating the Eucharist, Chapter VIII- MASSES FOR VARIOUS CIRCUMSTANCES, I - Masses and Prayers for Various Circumstances, Chapter IX- ADAPTATIONS WITHIN THE COMPETENCE OF BISHOPS. [20] Ecumenical Council of Trent, Session 22, Doctrina de ss. 82. [87] Cf. Then, with hands joined, the priest says, Oremus (Let us pray). The purpose of the Symbolum or Profession of Faith, or Creed, is that the whole gathered people may respond to the word of God proclaimed in the readings taken from Sacred Scripture and explained in the homily and that they may also call to mind and confess the great mysteries of the faith by reciting the rule of faith in a formula approved for liturgical use, before these mysteries are celebrated in the Eucharist. At the Last Supper Christ instituted the Paschal Sacrifice and banquet, by which the Sacrifice of the Cross is continuously made present in the Church whenever the priest, representing Christ the Lord, carries out what the Lord himself did and handed over to his disciples to be done in his memory.[69]. [149] Cf. John Paul II, Apostolic Letter Vicesimus Quintus Annus, 4 December 1988, no. ARRANGEMENT OF THE SANCTUARY FOR THE SACRED SYNAXIS (EUCHARISTIC ASSEMBLY), 295. In certain celebrations that are combined with Mass according to the norms of the liturgical books, the Introductory Rites are omitted or performed in a particular way. Places should be arranged with appropriate care for the faithful so that they are able to participate in the sacred celebrations visually and spiritually, in the proper manner. 139-146) is carried out by the principal celebrant, while the other concelebrants remain at their places. The Roman Pontifical: Order of the Dedication of a Church and an Altar, editio typica, 1984, Chapter 4, no. [92] Cf. [150] Cf. 385. Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful. If any of the Precious Blood is spilled, the area where the spill occurred should be washed with water, and this water should then be poured into the sacrarium in the sacristy. 287. The priest kisses the book, saying quietly, Per evangelica dicta (May the words of the Gospel). As to the form of the sacred vessels, the artist may fashion them in a manner that is more in keeping with the customs of each region, provided each vessel is suited to the intended liturgical use and is clearly distinguishable from those intended for everyday use. Green is used in the Offices and Masses of Ordinary Time. 261. After the priests Communion, the deacon receives Communion under both kinds from the priest himself and then assists the priest in distributing Communion to the people. also Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. Moved by the same desire and pastoral concern, the Second Vatican Council was able to give renewed consideration to what was established by Trent on Communion under both kinds. 37b), which continues at least until the gifts have been placed on the altar. Selections of readings of this kind have been established in this way, so that through a more apt hearing of the word of God the faithful may be led to a fuller understanding of the mystery in which they are participating and may be brought to a more ardent love of the word of God. The celebration of the Eucharist in a particular Church is of utmost importance. The Church offers the Eucharistic Sacrifice of Christs Passover for the dead so that, since all the members of Christs body are in communion with each other, the petition for spiritual help on behalf of some may bring comforting hope to others. 7, 16: AAS 59 (1967), pp. [19] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. O_h\zx\#MRg#Ox>^lO3 2V_o# [107] Cf. Gloria a Dios en el cielo, y en la tierra paz a los hombres que ama el Seor. The Prayer of the Faithful follows, which may be said even in this form of Mass. PL 2, 376A; Origen, Disputatio cum Heracleida, no. 0000001951 00000 n The rites preceding the Liturgy of the Word, namely the Entrance, Greeting, Act of Penitence, Kyrie, Gloria, and collect, have the character of a beginning, introduction, and preparation. 0000014230 00000 n Penitential Act The Priest invites the faithful to the Penitential Act. [126] Cf. /,pUFPU Hy endstream endobj 402 0 obj <>/Size 368/Type/XRef>>stream It is always permissible, however, to use the collect alone from these Masses. 258. 371. A totally new rubric is found at the end of Holy Thursday. no. 52). 50. xref 2023 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. For it is out of the Sacred Scripture that the readings are read and explained in the homily and that psalms are sung, and it is drawing upon the inspiration and spirit of Sacred Scripture that prayers, orations, and liturgical songs are fashioned in such a way that from them actions and signs derive their meaning.[150]. The Alleluia is sung in every season other than Lent. 246. 1 0 obj After the priests blessing, the deacon, with hands joined and facing the people, dismisses them, saying, Ite, missa est (The Mass is ended, go in peace). 59. 0000001400 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. The psalmists role is to sing the Psalm or other biblical canticle that comes between the readings. 0000028975 00000 n [18], Above all, the Second Vatican Council, which urged that more perfect form of participation in the Mass by which the faithful, after the priests Communion, receive the Lords Body from the same Sacrifice,[19] called for another desire of the Fathers of Trent to be realized, namely that for the sake of a fuller participation in the holy Eucharist the faithful present at each Mass should communicate not only by spiritual desire but also by sacramental reception of the Eucharist.[20], 14. In Eucharistic Prayer II the Vere Sanctus (Lord, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. They genuflect, partake of the Blood of Christ, wipe the rim of the chalice, and return to their seats. 166. 40-41, 47-48, 61-64, 74, 86-88). 283), and the construction and ordering of churches (cf. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inestimabile donum, 3 April, 1980, no. Further, the nature of the ministerial priesthood proper to a Bishop and a priest, who offer the Sacrifice in the person of Christ and who preside over the gathering of the holy people, is evident in the form of the rite itself, by reason of the more prominent place and office of the priest. [128] Cf. Although it has been provided with its own Preface, it may also be used with other Prefaces, especially those that summarize the mystery of salvation, such as the common Prefaces. They are then accepted at an appropriate place by the priest or the deacon and carried to the altar. Great importance should also be attached to a Mass celebrated with any community, but especially with the parish community, inasmuch as it represents the universal Church gathered at a given time and place. 40. He faces the people and, with hands joined, says, Offerte vobis pacem (Let us offer each other the sign of peace). 54. no. In addition to the traditional materials, natural fabrics proper to each region may be used for making sacred vestments; artificial fabrics that are in keeping with the dignity of the sacred action and the person wearing them may also be used. Acts 2:46). 0000008127 00000 n 0000012632 00000 n PDF The Order of Mass - Liturgy Office When, in the dioceses of the United States of America, other cloths are used in addition to the altar cloth, then those cloths may be of other colors possessing Christian honorific or festive significance according to longstanding local usage, provided that the uppermost cloth covering the mensa (i.e., the altar cloth itself) is always white in color. Although such Masses do not have a special form of celebration, it is nevertheless most proper that they be celebrated with singing, especially with the full participation of all members of the community, whether of religious or of canons. It is also permissible to leave the vessels that need to be purified, suitably covered, at the credence table on a corporal, and to purify them immediately after Mass following the dismissal of the people. While the organ is to be accorded pride of place, other wind, stringed, or percussion instruments may be used in liturgical services in the dioceses of the United States of America, according to longstanding local usage, provided they are truly apt for sacred use or can be rendered apt. [37] Cf. After the prayer over the offerings has been said by the principal celebrant, the concelebrants approach the altar and stand around it, but in such a way that they do not obstruct the execution of the rites and that the sacred action may be seen clearly by the faithful. [155] Cf. no. 198. The Per quem haec omnia (Through him you give us all these gifts) is said by the principal celebrant alone. For example, one deacon may be assigned to take the sung parts, another to serve at the altar; if there are several readings, it is well to distribute them among a number of lectors. If there are several persons present who are able to exercise the same ministry, nothing forbids their distributing among themselves and performing different parts of the same ministry or duty. And with your spirit. [87] What is said about the choir also applies, in accordance with the relevant norms, to other musicians, especially the organist. 0000011935 00000 n He says only the part of the institution narrative related to the consecration of the chalice, without being obliged to consecrate the bread again. When the distribution of Communion is completed, the deacon returns to the altar with the priest and collects the fragments, if any remain, and then carries the chalice and other sacred vessels to the credence table, where he purifies them and arranges them in the usual way while the priest returns to the chair. In the vesting room or other suitable place, the concelebrants put on the sacred vestments they customarily wear when celebrating Mass individually. For the deacon. If Communion is received by drinking directly from the chalice, one or other of two procedures may be followed: The principal celebrant, standing at the middle of the altar, takes the chalice and says quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life). "+~d|)]rLH"F(> NazYvMpCTLPGf5To6o\uO[X g*\s~86T3U97)yPb6Zpbn,O> 'Z_`IXwdxZs[=BaETgG5][/ER DO\/,hF|$\((> h(X"oQxt.ocvJtP'_\r6-PTM~1(jU*E+_/gGt c.Mx5G*/}yly@Dani^n'3{`q@2T+,jpR&ZpwZ3B:Bqd f,Y@d"j MU8+,' `9 azEwbmFK no. As he begins the Eucharistic Prayer, the priest extends his hands and sings or says, Dominus vobiscum (The Lord be with you). Moreover, the wondrous mystery of the Lords real presence under the Eucharistic species, reaffirmed by the Second Vatican Council[6] and other documents of the Churchs Magisterium[7] in the same sense and with the same words that the Council of Trent had proposed as a matter of faith,[8] is proclaimed in the celebration of Mass not only by means of the very words of consecration, by which Christ becomes present through transubstantiation, but also by that interior disposition and outward expression of supreme reverence and adoration in which the Eucharistic Liturgy is carried out. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Missae sacrificio, 17 September 1562, chapter 6: Denz-Schn, 1747. The people, uniting themselves to this entreaty, make the prayer their own with the acclamation, Amen. In addition, certain adaptations are indicated in the proper place in the Missal and pertain respectively to the diocesan Bishop or to the Conference of Bishops, in accord with the Constitution on the Sacred Liturgy[35] (cf. The Traditional Latin Mass (TLM), practiced in one form or another for over 1500 years by an ever-increasing number of peoples and nations and in possession of a . At the end the people make the acclamation, Amen. Church decor should contribute toward the churchs noble simplicity rather than ostentation. 13c: AAS 56 (1964), p. 880. [75] In this way, the Christian people, a chosen race, a royal priesthood, a holy nation, Gods own people, expresses its cohesion and its hierarchical ordering. The altar is incensed with single swings of the thurible in this way: If the altar is freestanding with respect to the wall, the priest incenses walking around it; If the altar is not freestanding, the priest incenses it while walking first to the righthand side, then to the left. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. 13). <> 187. 0000013227 00000 n Along with the faithful, he then makes an act of humility using the prescribed words taken from the Gospels. 260. After the reading that immediately precedes the Gospel, the Alleluia or another chant indicated by the rubrics is sung, as required by the liturgical season. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. During the singing of the Alleluia or other chant, if incense is used, the priest puts some into the thurible and blesses it. Order of Mass - Universalis If incense is used, the deacon assists the priest when he puts incense in the thurible during the singing of the Alleluia or other chant. 79. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Thus, not a few expressions bearing on the evaluation and use of the goods of the earth have been changed, as have also not a few allusions to a certain form of outward penance belonging to past ages of the Church. In this way greater consideration will also be given to some aspects of the celebration that have sometimes been accorded less attention in the course of time. Then the lector takes his own place in the sanctuary with the other ministers. 118. 356. By Mass with a congregation is meant a Mass celebrated with the participation of the faithful. 47: AAS 59 (1967), p. 566. The diocesan Bishop is also given the faculty to permit Communion under both kinds whenever it may seem appropriate to the priest to whom, as its own shepherd, a community has been entrusted, provided that the faithful have been well instructed and there is no danger of profanation of the Sacrament or of the rites becoming difficult because of the large number of participants or some other reason. It is well also that money or other gifts for the poor or for the Church, brought by the faithful or collected in the church, should be received. 175-186. 126. During Mass, three genuflections are made by the priest celebrant: namely, after the showing of the host, after the showing of the chalice, and before Communion. 3f, 9: AAS 59 (1967), pp. On the weekdays of Advent before December 17, the weekdays of the Christmas Season from January 2, and the weekdays of the Easter Season, it is possible to choose either the weekday Mass, or the Mass of the Saint, or the Mass of one of the Saints whose memorial is observed, or the Mass of any Saint listed in the Martyrology for that day. Moreover, in order that such a celebration may correspond more fully to the prescriptions and spirit of the sacred Liturgy, and also in order to increase its pastoral effectiveness, certain accommodations and adaptations are specified in this General Instruction and in the Order of Mass. 3, 28; Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. 14: AAS 59 (1967), p. 304. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. In Masses with special groups, the priest is allowed to choose texts more suited to the particular celebration, provided they are taken from the texts of an approved lectionary. Then the priest says the prayer which is customarily known as the collect and through which the character of the celebration is expressed. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 368 0 obj <> endobj xref 368 36 0000000016 00000 n In order, however, to enable such a celebration to correspond all the more fully to the norms and the spirit of the sacred Liturgy, certain further adaptations are set forth in this Instruction and in the Order of Mass and entrusted to the judgment either of the diocesan Bishop or of the Bishops Conferences. At the altar the priest accepts the paten with the bread. 379. Next the priest invites the people to pray. 306. 132. Finally, in this manner the liturgical norms of the Council of Trent have certainly been completed and perfected in many respects by those of the Second Vatican Council, which has brought to realization the efforts of the last four hundred years to bring the faithful closer to the sacred Liturgy especially in recent times, and above all the zeal for the Liturgy promoted by St. Pius X and his successors. It is explicitly stated that the Prayer after Communion is said by the priest "standing at the chair" (EM, no. 28; Order of Crowning an Image of the Blessed Virgin Mary, editio typica, 1981, nos. 12: AAS 59 (1967), pp. This is achieved by appropriate use of the wide options described below. For the sacred Order of the diaconate has been held in high honor in the Church even from the time of the Apostles. [41] There are also certain rites that open and conclude the celebration. 89. Upon returning to the altar, the priest collects any fragments that may remain. 183. 44). 26, 28; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. xbbe`b``3 C3> endstream endobj 369 0 obj <>/ViewerPreferences<>/Outlines 20 0 R/Metadata 26 0 R/Pages 25 0 R/StructTreeRoot 28 0 R/Type/Catalog>> endobj 370 0 obj <>/ProcSet[/PDF/Text]/ExtGState<>>>/Type/Page>> endobj 371 0 obj <>stream 354. 345. 182. [93] Cf. Sacred pastors should take care to ensure that the faithful who participate in the rite or are present at it are as fully aware as possible of the Catholic teaching on the form of Holy Communion as set forth by the Ecumenical Council of Trent. xj0d[qb!ftsC In the dioceses of the United States of America, however, wood which is worthy, solid, and well-crafted may be used, provided that the altar is structurally immobile. Having bowed to the altar, he then takes up the Book of the Gospels which was placed upon it. MASSES AND PRAYERS FOR VARIOUS CIRCUMSTANCES. no. [72] Cf. If the chalice is purified at the altar, it may be carried to the credence table by the minister or may again be placed on the altar at the side. A totally new rubric is found at the end of Holy Thursday. [27], 18. 283. Cathedrals and parish churches, however, are to be dedicated with a solemn rite. 1052-1067. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. 370. nos. 570-571; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57(1965), pp. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Either in the sanctuary, apart from the altar of celebration, in a form and place more appropriate, not excluding on an old altar no longer used for celebration (cf. endobj [97] Cf. 39). With hands extended, he then says this prayer together with the people. 22. 83. 25. 1070. [109] Cf. [133] Cf. 55. Consequently, the Church constantly seeks the noble assistance of the arts and admits the artistic expressions of all peoples and regions. It is permitted to mention Coadjutor and Auxiliary Bishops in the Eucharistic Prayer, but not other Bishops who happen to be present. For in this form the sign of the Eucharistic banquet is more clearly evident and clear expression is given to the divine will by which the new and eternal Covenant is ratified in the Blood of the Lord, as also the relationship between the Eucharistic banquet and the eschatological banquet in the Fathers Kingdom. Ritual Masses are connected to the celebration of certain Sacraments or Sacramentals. [102] Cf. The faithful, and especially the family of the deceased, should be urged to participate in the Eucharistic Sacrifice offered for the deceased person also by receiving Holy Communion. is the death of his faithful ones. 15; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. 10; cf. no. 180. Missae sacrificio, 17 September 1562 : Enchiridion Symbolorum, H. Denzinger and A. Schnmetzer, editors (editio XXXIII, Freiburg: Herder, 1965; hereafter, Denz-Schn), 1738-1759. Incense may be used if desired in any form of Mass: At the beginning of Mass, to incense the cross and the altar; At the Gospel procession and the proclamation of the Gospel itself; After the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar, as well as the priest and the people; At the showing of the host and the chalice after the consecration.
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